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The dogmatic message is essentially grounded on some presuppositions which cannot be put under discussion. The presuppositions generally depend on some laws, rules, or even some postulates, which are clearly expressed.

In the communications, the dogmatic messages do not permit many degrees of freedom of interpretation. On this subject the doubt is more considered in a destructive than in a constructive sense. Nevertheless the fact that, in many circumstances, the dogmatic messages are indispensable, must result to be clear to all of us, in particular with reference to the outside life, so that it tidily goes on.

On the contrary, the free inner research is grounded on the freedom of interpretation of what is proposed to us through the messages.

However, we must bear well in our mind that often, in our work of interpretation, we are thwarted by a very tricky foe: our own points of view. Without any possibility to realize it, the points of view are conditioned by our postulates which prevent us from widen our interpretative horizon. Such postulates, in the freedom of the interpretation, must be considered in the same way of the definited dogmas, with the aggravating circumstance that they are totally unperceived by the attention of our conscience.

The prejudices belong to the category of the implicit postulates, which condition our freedom of judgment. The lack of the exchange of information among the men who do not belong to the same milieu make the distruction of such postulates more difficult. Internet, with its big quantity of information and its diffusion, seems to be a highly antidogmatic mean.